“The beginning of wisdom is to desire it.”
- Ibn Gabirol (c.1020 – 1070), Jewish poet & philosopher
What a simple, yet incredibly powerful tool in our toolbox for living. Passed down to us in myriad forms throughout history, this gem is truly one of life’s most priceless instructional artifacts – one that we’re clearly intended to uncover no matter from where we hail or from what religious or spiritual tradition we’re taught. The inherent promise that comes with this is that to truly desire wisdom is to have it, and having it is to know depths of peace and joy beyond description. Sounds pretty good doesn’t it?
Here’s a small sampling of versions from other places and other times:
- “The journey of a thousand miles begins with the first step.”
- “No one can fail who seeks to reach the truth.”
- “Everyone who asks, receives. He who seeks, finds. To him who knocks, the door will be opened.”
So what exactly is “wisdom”? The answer to that seems to depend on who is asked. There often appears to be conflicting viewpoints about what wisdom is because historically we insist on defining it from two distinct, contrasting thought systems – one intellectual, centered in the mind, and the other intuitive, centered in the human spirit. This conflict of perspectives is at the very root of why genuine wisdom seems so often to elude us and why we are repeatedly reminded of these instructions again and again and again throughout time.
Our intellect tells us that wisdom is an accumulation of knowledge acquired through sacrifice, extensive education and disciplined study. By this definition, wisdom becomes exclusive, available primarily to those with an aptitude for education, high enough IQs and who are willing to strive to achieve it. Our intuition on the other hand tells us that wisdom is a natural state of being, characterized by the demonstration of discernment and balanced judgment, guided by ever-deepening spiritual insight. By this definition wisdom is all-inclusive, available to everyone with a genuine desire to become aware of, and then practice, this natural state of being.
Furthering the perceptual divide, our intellect would have us be convinced that we come into this world as empty vessels, to become something by filling our minds with worldly or divine knowledge before we depart it in order to ensure we are among the winners and not the losers, the saints and not the sinners. By sharp contrast, our intuition gently reminds us that we both enter and depart this world entirely whole, that the experience of wisdom is the letting go of all beliefs we choose to make up and accumulate about ourselves while we appear to be here. It teaches us that wisdom is experienced in the practice of letting go of our “stories”… the letting go of everything that we are not.
What we cannot help but miss under the guidance of our intellectual thought system is that wisdom is always accompanied by humility, and humility is something our intellect is utterly incapable of grasping. Underneath all the vast layers of accumulated knowledge, human intellect would have us believe it makes us what we are, it differentiates us from all other life forms, even from our fellows, and it ultimately provides and decides our value as human beings. Humility, on the other hand, takes no issue whatsoever with simply saying, “I am as I was created, not as I have made myself to be.”
Intellect can certainly be a useful tool for navigating this world. It enables us to conjure up any destination we wish to travel to within our lives, be they physical, intellectual, emotional, philosophical or spiritual destinations. But, that’s just it… our intellect is a tool, and tools are intended to be of service, not to reign. It is our intuition that inspires to make the journey of our lives purposeful, joyful and peaceful – these are the attributes of wisdom. It’s in the conscious choice and regular practice of placing our intellectual mind under the guidance and service of our intuitive, spiritual self that the door to wisdom opens wide.
Even with all his intellectual knowledge, Albert Einstein in his wisdom and humility put it this way: “The intuitive mind is a sacred gift and the rational mind is a faithful servant. We have created a society that honors the servant and has forgotten the gift.” This gift is knowing that we lack absolutely nothing in our lives but the awareness of our own intuitive spiritual guidance. Here lies true wisdom.
Love and Light friends,
Patrick
Posted by Patrick 


If there was ever a genuine treasure to be found here in this world then - one freely given us that would actually deliver on the promise of true and enduring peace of mind - would it not be priceless to discover? In my lifetime of seeking such a treasure I’ve found many wonderful gems from a wide variety of traditions. One I’ve come across in particular has been truly illuminating… a single, solitary paragraph that provides crystal clear directions for experiencing an ever deepening peace and sense of freedom that is beyond description.
For those of us struggling with what it means to have genuine faith, here is unshakable faith demonstrated in its purest form. Laying aside all thoughts from the past - all beliefs and stories imprinted on our mind about the world and all its trinkets, about who we are, who God is, about what our sciences and religions have taught us of such things – this takes great courage. Doing so with full trust in our Creator, however we have understood Him/Her to be up to now, is to open ourselves wholly to fresh, pure inspiration. To “forget this world” is a demonstration of profound trust in our Creator. It is also an act of remembering, acknowledging and exalting the holy relationship we have with our Creator above all else - above all our attachments to this world. When such a faith is practiced and nurtured, the result is the complete absence of fear, an awareness of our eternal, untouchable innocence and a deep sense of unity and connection with each other and all of Creation.
Here is treasure indeed - unlimited and lasting wealth beyond imagination - far beyond any of the transient trinkets this world has to offer.
The world would tell us that words are imbued with tremendous power – mightier than the sword – and capable of affecting great change in our lives and in the world. In actuality, words are merely symbols we use to attempt to communicate the thoughts and ideas that swirl around in the mind. It’s those thoughts and ideas swirling around in the mind that have all the power in this world – by them our perceptions of reality are projected, formed and reflected back to us. Still, words can certainly be used to stimulate this magnificent power of thought, so we ought to attempt to use them wisely, with great care and most definitely for the benefit of all.
After having some fun with the
As a result, 
Anyone Have a Mirror?
While in the process of writing up a new blog post related to the recent
It’s fair to say, at least from a global news perspective, that a sense of peace and security seems to be eluding a great many of us these days. Collectively we seem genuinely bewildered at how to improve our present reality with concern to our global economy, terrorism, war, and the persistent poverty and world hunger issues continuing to face us. Surely we know by now that if we keep doing what we’re doing, we’re going to keep getting what we’re getting.
What makes this relevant to the topic and so incredibly fascinating is the fact that the mind of the observer has finally been scientifically demonstrated, at the most fundamental level, to be the cause of that which is observed. How? Because
To change the troubling images we see in the world then, we must learn to change our minds, our thoughts, about the world. It is ultimately from our conscious thoughts that our unconscious mind gets the ‘material’ for the world and the stories it projects in both our sleeping and our waking hours. Therefore it’s time to accept and learn to understand the causal role we each have as individual contributors in this collective experience, because there are no thoughts that do not in some way affect some segment of what we see.
